Doctrinal Distinctives: Baptist & Reformed

Date

06/17/2018
06/24/2018
07/01/2018
07/08/2018
07/15/2018
07/22/2018
07/29/2018
08/05/2018
08/12/2018
08/19/2018
08/26/2018
09/02/2018
09/09/2018
09/16/2018
09/23/2018
09/30/2018
10/07/2018
10/14/2018
10/21/2018
10/28/2018
11/04/2018
11/18/2018
11/25/2018
12/02/2018
12/09/2018
01/06/2019
01/20/2019
01/27/2019
02/03/2019
02/17/2019
02/24/2019
03/03/2019
03/10/2019
03/17/2019
03/31/2019
04/07/2019
04/14/2019
04/21/2019
04/28/2019
05/12/2019

Speaker

Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde
Stephen Hyde

Title

Introduction to the Doctrines of Grace (1) (Handout)
Introduction to the Doctrines of Grace (2) (Handout)
Important Words – “Love” (1) (Handout)
Important Words – “Love” (2) (Handout)
Important Words – “World” (Handout)
Important Words – “World” and “All Men” (Handout)
Desire and God’s Purpose – The Two Wills of God (Handout)
Total Depravity (1) (Handout)
Total Depravity (2) (Handout)
Total Depravity (3) (Handout)
Total Depravity (4) (Handout)
Unconditional Election (1) (Handout)
Unconditional Election (2) (Handout)
Unconditional Election (3) (Handout)
Unconditional Election (4) (Handout)
Unconditional Election (5) (Handout)
Limited Atonement (1) (Handout)
Limited Atonement (2) (Handout)
Limited Atonement (3) (Handout)
Irresistible Grace (Handout)
Perseverance of the Saints (1) (Handout)
Perseverance of the Saints (2) (Handout)
Perseverance of the Saints (3) (Handout)
Perseverance of the Saints (4) (Handout)
Perseverance of the Saints (5) (Handout)
Introduction to Covenant Theology (Handout)
The Covenant of Grace (1) (Handout)
The Covenant of Grace (2) (Handout)
A More Splendid Covenant (1) (Handout)
A More Splendid Covenant (2) (Handout)
A More Splendid Covenant (3) (Handout)
Baptism & the New Covenant (1) (Handout)
Baptism & the New Covenant (2)
Baptism & the New Covenant (3)
Baptism:Subjects, Mode, Meaning (Handout)
Is Baptism Necessary for Salvation? (Handout)
More Thoughts on Baptism
Final Thoughts on Baptism
Who Is Israel? (1) (Handout)
Who Is Israel (2)

Church Covenant

Having been led, as we believe, by the Spirit of God, to receive the Lord Jesus Christ as Savior, and on the profession of our faith, having been baptized in the name of the Father, and of the Son, and of the Holy Spirit, we do now, in the presence of God, angels, and this assembly, most solemnly and joyfully enter into covenant with one another, as one body in Christ.

We pledge, therefore, by the aid of the Holy Spirit, not to forsake the assembling of ourselves together; to walk together in Christian love; to strive for the advancement of this church in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline, and doctrines; to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations.

We pledge also to maintain family and secret devotions; to religiously educate our children; to seek the salvation of our kindred and acquaintances; to walk discreetly in the world; to be just in our dealings, faithful in our obligations, and exemplary in our conduct; to avoid all gossiping, backbiting, and excessive anger; to abstain from all appearance of evil; and to be zealous in our efforts to advance the Kingdom of our Savior.

We pledge further to watch over one another in brotherly love; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation, and mindful of the rules of our Savior to secure it without delay.

We pledge moreover to unite as soon as possible with some other church where we can carry out the spirit of this covenant and the principles of God’s Word when we remove from this place.

Constitution

PREAMBLE

We, the members of Grace Covenant Baptist Church, in order to preserve the principles of our faith and to promote the peace, harmony, and edification of the Body of Christ, do ordain and establish the following articles, to which we voluntarily submit ourselves.

ARTICLE I: NAME

The name of this church shall be “Grace Covenant Baptist Church, Birmingham, Alabama.”

ARTICLE II: PURPOSE

The purpose of this church is to glorify the God of the Scriptures through:

  • God-centered worship
  • Prayer to God in all things
  • Expository preaching of the whole counsel of God, including the doctrines of grace and all other doctrines of Scripture.
  • Active evangelism
  • Worldwide missions
  • Biblical discipleship
  • Biblical church discipline
  • Fellowship with believers of every race, age, and social standing
  • Compassionate ministry to the poor and needy

To this end we are committed to proclaiming God’s perfect Law and his glorious Gospel of Grace in Jesus Christ throughout the world, and to defending the “faith once for all delivered unto the saints” (Jude 3).

ARTICLE III: ARTICLES OF FAITH

In order to fully express our faith to the world and to demonstrate our commitment to the heritage and mission of the Southern Baptist Convention, we do hereby adopt as our confessions of faith the Charleston Confession of Faith (also known as the Second London Baptist Confession of Faith of 1689), the confession held by the churches and all 293 delegates that established the Southern Baptist Convention in 1845; and The Baptist Faith and Message as adopted by the Southern Baptist Convention in 2000.

The Baptist Faith and Message 2000 shall be subscribed to and accepted voluntarily by members as they offer themselves for membership.  The Charleston Confession of Faith (as amended below) shall be subscribed to and accepted voluntarily by all who are called by the church to the offices of elder and deacon.  Normally, other church members who are appointed to teach shall likewise subscribe to the Charleston Confession of Faith, though the Elders may appoint those who agree to teach nothing contrary to it.  This ancient document is a most excellent summary of those things most surely believed among us.  We accept the same, not as an authoritative rule or code of faith, whereby we are fettered, but as an assistance to us in controversy, a confirmation in faith, and a means of edification in righteousness.  In this confession the members of our church will have a body of Divinity in small compass and by means of scriptural proofs will be ready to give a reason for the hope that is in them (1 Peter 3:15).  We do, however, amend the confession as indicated below.

A.    Revise Chapter 20, concerning the Gospel, to add the following additional paragraph:

5 It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations.  The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others.  Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ.  The Lord Jesus Christ has commanded the preaching of the gospel to all nations.  It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

(Gen. 12:1-3; Exod. 19:5-6; Isa. 6:1-8; Matt. 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24: 14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8, 16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Rom. 10:13-15; Eph. 3:1-11; 1 Thes. 1:8; 2 Tim 4:5; Heb. 2:1-3; 11:39-12:2; 1 Pet. 2:4-10; Rev. 22:17)

B.    Revise Chapter 22, paragraphs 7 and 8, concerning the Sabbath, to read:

7 As it is the law of nature, that in general a proportion of time, by God’s appointment, be set apart for the worship of God, so by his Word, in a positive commandment, he particularly appointed one day in seven for a sabbath to be kept holy unto him, which in the old covenant was the last day of the week.  From the resurrection of Christ, he hath set apart the first day of the week, which is called the Lord’s day, the observation of the last day of the week being abolished.

8  The Lord’s day is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, observe an holy rest, from their own works, words, and thoughts, about their worldly employment and recreations, and are taken up in the public and private exercises of his worship, and in the duties of necessity and mercy.

C. Revise and move Chapter 23, concerning the singing of praise, so that it becomes paragraph 9 of Chapter 22.

D. Revise Chapter 26, paragraph 4, concerning the Head of the church, after the word “manner,” to read:

neither can the Pope of Rome in any sense be head thereof, but is an antichrist, that exalteth himself in the church against Christ, and all that is called God; whom the Lord shall destroy with the brightness of his coming.

ARTICLE IV: CHURCH COVENANT

Having been led, as we believe, by the Spirit of God, to receive the Lord Jesus Christ as Savior, and on the profession of our faith, having been baptized in the name of the Father, and of the Son, and of the Holy Spirit, we do now, in the presence of God, angels, and this assembly, most solemnly and joyfully enter into covenant with one another, as one body in Christ.

We pledge, therefore, by the aid of the Holy Spirit, not to forsake the assembling of ourselves together; to walk together in Christian love; to strive for the advancement of this church in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline, and doctrines; to contribute cheerfully and regularly to the support of the ministry, the expenses of the church, the relief of the poor, and the spread of the gospel through all nations.

We pledge also to maintain family and secret devotions; to religiously educate our children; to seek the salvation of our kindred and acquaintances; to walk discreetly in the world; to be just in our dealings, faithful in our obligations, and exemplary in our conduct; to avoid all gossiping, backbiting, and excessive anger; to abstain from all appearance of evil; and to be zealous in our efforts to advance the Kingdom of our Savior.

We pledge further to watch over one another in brotherly love; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy in speech; to be slow to take offense, but always ready for reconciliation, and mindful of the rules of our Savior to secure it without delay.

We pledge moreover to unite as soon as possible with some other church where we can carry out the spirit of this covenant and the principles of God’s Word when we remove from this place.

ARTICLE V: CHURCH GOVERNMENT

Section 1.  Church Authority.

Jesus Christ is Lord and Head of this church.  His will as expressed in the Holy Scriptures, both Old and New Testaments, is the sole authority in matters of faith and practice.

Section 2.  Church Polity.

The government of this church is vested in the body of members who compose the church and as further defined in the By-Laws.  The church is subject to no other ecclesiastical body, but it recognizes and sustains the obligations of mutual counsel and cooperation in accordance with The Charleston Confession, Chapter 26, paragraphs 14-15.

Section 3.  Congregational Affirmation.

The purpose of an affirmation from the congregation is the wisdom of seeking the godly counsel of many as taught in scripture. This type of counsel can be helpful to the elders in the determining of God’s will in a matter. It is understood that the purpose of an affirmation is not so that the many can make the decision. In each case of affirmation the elders will make all final decisions.

The elder(s) shall seek the formal affirmation of the congregation when the following decisions are being made:

  1. The calling of or removal of elders and/or deacons.
  2. The calling of or removal of pastoral or non-pastoral ministry support staff.
  3. The reception and/or removal of church members.
  4. The reception of and/or changes to the church’s annual budget.
  5. Expenditures involving new property or new buildings and related indebtedness.
  6. Any changes or amendments to the constitution and by-laws.

The elder(s) may on occasion seek the formal affirmation of the congregation in other decisions.

Section 4.  Affirmation Procedure.

A ballot vote of regular members present at a meeting called for the specific purpose of affirming a decision being made by the elders on a particular matter. The meeting shall be called by the elder(s) and publicly announced at least two weeks prior to the meeting. The results of all formal affirmations will be made public.

ARTICLE VI: AMENDMENTS

This Constitution and its By-Laws may be amended at any business meeting provided the proposed changes are brought forth by the Elder(s) and are made available in writing to the congregation at least two weeks prior to the aforesaid business meeting. This two week period provides members the opportunity to share any concerns after prayerful consideration. An amendment may be adopted by affirmation of the regular members present and voting at the business meeting.

BY-LAWS

 ARTICLE I: MEMBERSHIP

 Section 1.  Qualifications

The membership of this church shall consist only of those who have given a credible profession of faith in Christ Jesus as Lord.  Any person who professes repentance toward God and faith toward our Lord Jesus Christ, who has been baptized by immersion as a believer, and who subscribes to and accepts voluntarily the Baptist Faith and Message 2000, the church covenant, the aims, and the government of this church, shall be eligible for membership.  However, due to differing ages, degrees of maturity and intellectual ability, each candidate shall be tenderly, lovingly, and carefully nurtured in his understanding of these membership qualifications.

 Section 2.  Types of Membership

A.  Regular

All who are received into the membership of this church according to the procedures set forth in Section 3 of this Article shall be considered regular members of this church and entitled to all the rights and privileges, and subject to all the responsibilities and discipline, of membership unless their status is changed by one of the conditions set forth in Section 4 of this Article or Section 2 of Article II.

B.  Associate

Members of other churches of like faith and order (i.e., churches which practice believer’s baptism by immersion and which confess those doctrines essential for salvation) who come to live in our area for a limited period of time (e.g. students, military personnel, etc.) or who, for some other credible reason, desire to fellowship temporarily with this church may be received into the membership without being released from membership in their “home” churches.  Such persons will be entitled to all the rights and privileges (excepting the right to vote or stand for office), and subject to all the responsibilities and discipline, of membership while in our midst.  When such persons terminate their stay in our area, or upon their request, they will be released to the fellowship of their “home” churches and no longer regarded as associate members of this church.

Section 3.  Reception of Members

A.  Methods of Application

Any person meeting the requirements set forth in Section 1 of this Article may apply for membership in one of the following ways as appropriate:

1.  By Profession of Faith and Baptism.  This method is appropriate for those who have been recently converted to faith in Christ and/or have never been scripturally baptized.

2.  By Letter of Recommendation.  Those who are members in good standing (i.e., not under church discipline) of other churches of like faith and order may be received upon the written recommendation of that church.

3.  By Statement of Faith.  This method is appropriate for those who have been baptized by immersion in another church of like faith and order, but whose churches have lost the records of their membership, and for those who were excommunicated from (or are otherwise not in good standing with) a church of like faith and order, but have since repented of the sin which led to their dismissal, and whose reconciliation with that church is not practicable (for reason to be validated by the Elders).  Such a person may be received by making a public statement of his faith in Christ, his baptism, and his agreement to the Baptist Faith and Message 2000 and the covenant and government of this church.

B.  Method of Reception

When a person requests church membership, at least two Elders (or, in the absence of a plurality of Elders, Deacons) of the church shall meet with the applicant as soon as possible.  The applicant shall be examined concerning his Christian experience and doctrinal beliefs.  He shall be provided a copy of the church’s Constitution and By-Laws, The Baptist Faith and Message 2000, and the Charleston Confession, and these documents shall be thoroughly discussed. The applicant must complete a membership class (or an alternative curriculum of study to be determined by the Elders).  When the Elders (or Deacons) concur that the applicant meets the requirements for church membership, the applicant shall be baptized (if necessary) and recommended to the church for membership at a regular worship service at least two weeks prior two quarterly business meeting.  At the next quarterly business meeting, the church may receive the applicant as a member by affirmation of the regular members present and voting at the business meeting.

Section 4.  Termination of Membership

Under certain circumstances, the church may terminate the membership of a member.  Termination may take place in one of the following ways:

A.  By Death

When a member of the church is removed by the Lord through physical death, his name shall be transferred to the file of former members.

B.  By Transfer

When a member in good standing moves to another area and/or requests transfer of membership to another church of like faith and order for good cause, a letter of recommendation shall be granted such persons by vote of the church, and his membership shall be terminated.

C.  By Failure to Attend for Six Months

When a member, without good cause, has not attended any church meetings for a period of six months, his membership shall be automatically terminated.

D.  By Excommunication

When a member has been disciplined by the church by excommunication, his membership is thereby terminated until such time as he is restored to fellowship in accordance with Article II, Section 2.B., below.

ARTICLE II: CHURCH DISCIPLINE

Section 1.  Purposes of Church Discipline

Recognizing that the Redeemed of Christ continue to struggle with indwelling sin (Rom. 7:13-24; 1 John 1:7-9), and out of a love for Christ and a longing to be conformed more perfectly to his image (Rom. 8:29-30; 2 Cor. 3:18), it shall be the policy of this church to follow biblical principles of church discipline, following the example of our heavenly Father who lovingly disciplines his children (Heb. 12:5-11).   The purpose of such discipline is for:

The glory of God by reflecting his holy character.

(Deut. 5:11; I Kings 11:2; II Chron. 19:2; Ezra 6:21; Neh. 9:2; Is. 52:11; Ezek. 36:20; Mt. 5:16; John 15:8; 18:17, 25; Rom. 2:24; 15:5-6; II Cor. 6:14-7:1; Eph. 1:4; 5:27; I Pet. 2:12)

The repentance, reconciliation and spiritual growth of the individual disciplined.

(Prov. 15:5; 29:15; I Cor. 4:14; Eph. 6:4; I Tim. 3:4-5; Heb. 12:1-11; Ps. 119:115; 141:5; Prov. 17:10; 25:12; 27:5; Ecc. 7:5; Mt. 7:26-27; 18:15-17; Luke 17:3; Acts 2:40; I Cor. 5:5; Gal. 6:1-5; II Thes. 3:6, 14-15; I Tim. 1:20; Tit. 1:13-14; Jas. 1:22)

The instruction in righteousness and good of other Christians, as an example to them.

(Prov. 13:20; Rom. 15:14; I Cor. 5:11; 15:33; Col. 3:16; I Thes. 5:14; I Tim. 5:20; Tit. 1:11; Heb. 10:24-25)

The purity of the church as a whole.

(I Cor. 5:6-7; II Cor. 13:10; Eph. 5:27; II John 10; Jude 24; Revelation 21:2)

The good of our corporate witness to non-Christians.

(Prov. 28:7; Mt. 5:13-16; John 13:35; Acts 5:1-14; Eph. 5:11; I Tim. 3:7; II Pet. 2:2; I John 3:10)

Section 2.  Methods of Church Discipline

When a brother or sister is perceived guilty of sin or heresy, the church shall follow the procedures laid down by our Lord in Matthew 18:15-20.  When so required by biblical principle, the church shall invoke the following methods of discipline:

A.  Suspension

Suspension involves the temporary removal of all or some of the privileges of church membership.  There are two cases in which the membership privileges of a church member may be suspended:

1.  If a member is habitually absent from the meetings of the church without good cause, the Elder(s) (or, if no Elder is currently serving, the Deacons) may recommend that his membership be suspended until such time as he re-establishes his commitment to the church’s covenant and his submission to pastoral oversight.

2.  If a member has publicly sinned, but shows hopeful signs of repentance, then severe discipline such as excommunication would be improper.  Nevertheless, serious offenses may not be overlooked altogether.  Therefore, the Elder(s) (or, if no Elder is currently serving, the Deacons), may suspend for a designated time all or some of the membership privileges of such a member.  Those who submit to such discipline are to be wholly forgiven and received as brethren.

B.  Excommunication

If the brother or sister persists unrepentant in serious sin or heresy, the Elder(s) (or, if no Elder is currently serving, the Deacons) shall recommend that such an unrepentant member be excommunicated from the fellowship of the church in the hope that such action may lead to godly repentance.  Excommunication involves the termination of church membership and treatment of the excommunicated member as an unbeliever.  The church may excommunicate a member by affirmation of the regular members present and voting at the business meeting.  When an excommunicated member gives evidence of repentance, he may be restored upon the recommendation of the Elder(s) (or, if no Elder is currently serving, the Deacons) and the vote of the church.

ARTICLE III: MEETINGS

Section 1.  Meetings for Worship and Edification

Meetings for public worship and instruction shall be held as often as the Elders may determine, but shall always include a morning service on the Lord’s Day.  The Lord’s Supper shall be administered at the discretion of the Elders, but normally on the first Lord’s Day of each month during the morning service.  Other meetings and ministries shall be scheduled according to the needs of the congregation and in accordance with God’s Word, such as mid-week prayer meetings, small group studies, biblical and theological classes, conferences, seminars, and outreach ministries.

Section 2.  Business Meetings

A.  Regular Business Meetings

1.  The Annual Meeting

The primary business meeting of the church shall take place in October of each year, and shall be called “The Annual Meeting.”  At the Annual Meeting, at least the following items of business shall be transacted:

a.  The approval of an annual church budget; and

b. A report on the church membership, giving an account of the regular and associate members and those whose membership has been terminated.

2.  Quarterly Business Meetings

The church shall hold quarterly business meetings in January, April, and July of each year for the reception of reports and the transaction of business not reserved for the Annual Meeting.  The presentation of a financial report for the previous year will be given at the January regular business meeting.

B.  Special Business Meetings

It may be necessary from time to time to hold business meetings for the transaction of business that cannot be postponed until a regular business meeting.  Such meetings may be called under the following circumstances:

1.  In non-emergency cases, the Elders may call a special business meeting and shall announce the meeting and its purpose at a regular Sunday morning service at least one week prior to the meeting.  In the event there are no Elders, the Deacons may call such a business meeting in accordance with the same guidelines.  In the event that the church has no officers, then any three male regular members may call such a meeting.

2.  In cases of emergency, the Elders may call a special business meeting with less than a week’s notice, though they are required to make a reasonable effort to contact all regular church members to inform them of the meeting.  In the event there are no Elders, the Deacons may call such a business meeting in accordance with the same guidelines.  In the event that the church has no officers, then any three male regular members may call such a meeting.

3.  In special circumstances, one-fourth of the regular members may submit a written petition to require the Elders (or Deacons, if there are no Elders) to call a special business meeting.  Such petition must state the purpose of the meeting.

C.  Voting and Quorum

Any regular member in good standing shall have the right to vote at church business meetings.  All decisions shall be made by a simple majority of those present and voting unless specifically stated otherwise in this Constitution and By-Laws.  At any business meeting, a quorum shall consist of no less than 25% of the regular membership or 10 regular members, whichever is greater.

ARTICLE IV: OFFICERS

Section 1.  General Statement

Jesus Christ alone is the Head of his church.  However, he has ordained that the administration of local churches is to be accomplished by qualified men who are called by the Holy Spirit to minister in special offices.  These offices are those of Elders or Pastors and Deacons.  The Lord’s appointment to these offices is recognized not only by the inward conviction of the individual called, but also by the approval of the church as it observes the possession of those gifts and scriptural qualifications required.  All men occupying the offices of Elder and Deacon shall be regular members of this church, and shall conscientiously subscribe to the Charleston Confession of Faith (as amended in this constitution).

Section 2.  Elders

               A.  Function

1.  The Elders shall have under their direction the welfare and oversight of the church, serving as guardians and shepherds of the flock over which God has made them overseers (Acts 20:28; Titus 1:9).  Their oversight of the church involves administering and supervising the programs and ministries of the church, tending to the pastoral care and spiritual growth of each member of the congregation, devotion to prayer, and the regular and systematic preaching and teaching of the Word of God in the church’s public meetings.  In all matters, the Elders are to conduct themselves as servant-leaders, “not lording it over those entrusted to [them], but being examples to the flock” (1 Peter 5:3).

2.  It is also the function of the Elders to oversee and (under normal circumstances) administer the ordinances of the church, to moderate at business meetings, and to supervise the work of the deacons and hired church staff (e.g., church secretary, janitor, etc.).

B.  Plurality of Elders

1.  It is the teaching of Scripture that the local church should have a plurality of Elders.  Therefore, it shall be the practice of this church to establish and maintain, if at all possible, such a plurality of Elders.  The Bible does not specify, however, the exact number of Elders a church should have, and thus the church should be guided by its recognition among the congregation of those qualified and called by the Holy Spirit.

2.  The Elders shall normally meet weekly for carrying out their oversight responsibilities.

C.  Qualifications

Anyone desiring the office of an Elder must evidence to the church the personal, domestic, and ministerial qualifications set forth in 1 Timothy 3:1-7, Titus 1:5-9, and 1 Peter 5:1-3.

D.  Financial Support of Elders

According to the Scriptures, Elders should be maintained in material necessities and disentangled from the cares of another vocation according to their gifts, the needs and capability of the church, and the direction of Christ her Head.  This means that some Elders may receive little or no financial remuneration.  Nevertheless, it shall be the goal of this church to fully support at least one Elder so that he may devote himself to the preaching and teaching of the Word and the pastoral oversight of the church, using as its criteria the recognition of special ability in ruling and excellence in preaching and teaching (1 Tim. 5:17).

E.  Regular Preaching and Pastoral Ministry

1.  In the event that the church has no Elder who is capable of or willing to fulfill a regular preaching and pastoral ministry, the church shall establish a Pastoral Search Committee.  The Pastoral Search Committee shall have five members consisting of the Elder(s) of the church and, if needed to bring the number up to five, other regular church members in good standing as recommended by the Elder(s) and elected by affirmation by the regular members present and voting by ballot at a duly called business meeting.

2.  The determination as to whether an existing Elder is capable of fulfilling a regular preaching and pastoral ministry shall be made by the church by affirmation of the regular members present and voting by ballot at a duly called business meeting.  In making this determination, the church shall consider the Elder’s willingness to fulfill this ministry, his fitness for this ministry, the extent of his training, and the church’s ability to remunerate him according to his needs.

3.  When the Pastoral Search Committee has found a suitable candidate for the regular preaching and pastoral ministry, and after the congregation has been given sufficient opportunity to become acquainted with his qualifications, the Pastoral Search Committee shall recommend to the church that he be admitted to the eldership and installed in the regular preaching and pastoral ministry of the church.  The church may accept the recommendation by affirmation of the regular members present and voting by ballot at a duly called business meeting..

4.  If a candidate for the regular preaching and pastoral ministry has not been previously ordained, the Pastoral Search Committee, prior to recommending him to the church, shall establish a council of ordination in accordance with paragraph F.2.b below.  This council shall consist of elders from other churches of like faith and order chosen by the Pastoral Search Committee.  In the event of his recommendation to and election by the church, the candidate shall be ordained in accordance with paragraph F.2.d below.

F.  Ordination of Elders

1.  General Statement

Entrance into the pastoral ministry begins with a call from the Holy Spirit and culminates in the ordination to the office of Elder through the laying on of hands by the eldership.  The Lord’s appointment of an individual to this office is recognized by the church by means of his possession of the gifts and qualifications required by Scripture.

2.  Procedure of Appointment

The recognition of those whom the Lord has appointed to hold this office involves four steps: application, examination, election, and ordination.

a.  Application.  Because the eldership is an office to which a man is specially called by the Holy Spirit, a candidate for ordination must have a sense of divine calling to the office and a desire for ordination.  Thus, the initiative in beginning the ordination process normally lies with the man who believes he is called.  Though in some circumstances the church may ask a man to prayerfully consider the eldership, he must in any case make application to the Elders of the church, informing them of his desire and requesting candidacy to ordination.  If there are no Elders to whom he can apply, he must await the church’s fulfillment of the requirements of subsection E above.

b. Examination.  When a man applies for ordination, the Elder(s) shall announce to the congregation the application and begin an extensive process of examination, reviewing the candidate’s qualifications for the office and guiding him, if necessary, through an appropriate process of study and training for a period of no less than six months.  The congregation is to be involved during this period and should discuss the qualifications of the candidate with the Elder(s). When and if, after this initial process of review, a candidate appears qualified and prepared for the eldership, the Elder(s), with the assistance of other churches of like faith and order, shall conduct an oral examination of the candidate to test his biblical, theological, and practical knowledge.  If the candidate passes this examination, the Elders shall recommend to the church that he be ordained to the eldership.

c. Election.  At a duly called business meeting, and upon the recommendation of the Elder(s), the church will vote by ballot and may express its recognition of the candidate’s call by affirmation of the regular members present and voting.

d. Ordination.  As soon as possible after a candidate’s election, at a regular worship service, the Elder(s)-elect shall be ordained.  One of the existing Elders shall question the Elder(s)-elect as follows:

(1) “Do you believe the Scriptures as written in the Old and New Testaments to be the Word of God, and do you accept them as the inerrant and only infallible rule of faith and practice?”

(2) “Have you personally adopted and will you cheerfully submit to and defend the Confession of Faith, Constitution and By-Laws of this church?”

(3) “Do you accept the Office of Elder readily with full awareness of the solemn responsibility it entails, and do you promise to perform its duties of caring for the flock of God in the fear of his name?”

Then the hands of the existing Elders shall be placed on the head(s) of the Elder(s)-elect and prayer and exhortation offered in his behalf.  Following this, the people shall be exhorted to esteem and obey those whom God has placed over them.

e.  If a man who has been previously ordained as an Elder in a church of like faith and order applies for entrance into the eldership, the requirements of paragraph 2.d. above shall not apply.  He must nevertheless be examined in accordance with paragraph 2.b. above (except that the involvement of other churches need not be required), and elected by the church in accordance with paragraph 2.c above.

Section 3. Deacons

A.  Function

1.  Deacons are primarily responsible, under the direction of the Elders, for administering the secular, business and benevolent concerns of the church.  They shall also assist the Elders in the performance of pastoral ministries by providing spiritual and physical comfort to the sick and distressed.  Further, the deacons shall care for and maintain the properties of the church.

2.  With regard to business affairs, the deacons shall have the following specific duties:

a. With the approval of the Elders, to appoint each year a Finance Committee comprised of at least one Deacon and at least two other members of the church. The Church Treasurer (see below) shall be an ex officio member of the Finance Committee. The Finance Committee shall prepare a church budget for the next calendar year and submit it to the Deacons for review and Elders for approval. When approved by the Elders, the proposed budget shall be distributed to the congregation at least one month before the Annual Meeting. Additionally, the Finance Committee shall establish the following policies and procedures for maintaining financial accountability:

i) Every 6 months, the Deacon serving on the Finance Committee will select one member of the Finance Committee (excluding the Church Treasurer and Church Financial Secretary) and one church member not serving on the Finance Committee to form an Internal Audit Committee. When choosing those to serve, the Deacon should take care to ensure no conflict of interest exists between those performing the financial duties and those chosen to review the functions. For example, the Treasurer’s immediate family should not be chosen to be part of the review process. Additionally, selected Finance Committee and member representatives may not serve in consecutive review periods.

ii) The Internal Audit Committee shall conduct such tests as deemed necessary to ensure adequate policies and procedures and to maintain financial accountability. These tests will include, but are not limited to:

(1) Tests to ensure adequate documentation of policies and procedures.

(2) Tests to ensure policies and procedures are being followed.

(3) Examine on a sample basis, separate weeks of deposit transactions for collecting,depositing and recording of contributions and revenues received by the church.

(4) Examine, on a sample basis, transactions for disbursing funds for general operating expenses of the church and review for supporting invoices, canceled checks, approval and recording in appropriate expense account.

(5) Review amounts paid for pastoral compensation in accordance with Church approval and in compliance with IRS reporting requirements.

(6) Verify checking account balances and bank reconciliations.

iii) The Deacon serving on the Finance Committee will oversee the process to ensure that testing does not compromise confidentiality on benevolence distributions or member contributions.

iv) The Church Treasurer and/or Church Financial Secretary will be responsible for assisting the Internal Audit Committee by providing the requested documentation in a timely manner.

v) A representative of the Internal Audit Committee or the Deacon serving on the Finance Committee will provide an update of the testing and any subsequent recommendations at the quarterly or annual business meeting immediately following the completion of the testing.

vi) Should events arise that require an audit or review be conducted by an external firm, the Finance Committee will be responsible for coordinating and assisting in that process.

b. With the approval of the Elders, to appoint, either from their own number or from the congregation, a Church Treasurer.  It shall be the duty of the Treasurer to disburse funds in accordance with the church budget.  The Treasurer shall also keep a record of all financial transactions and shall make a quarterly report at each Quarterly Business Meeting and an annual financial report at the Annual Meeting.

c.  With the approval of the Elders, to appoint, either from their own number or from the congregation, a Church Clerk.  It shall be the duties of the Clerk to keep the minutes of all church business meetings, to keep an accurate record of the church membership, and to maintain all official reports and correspondences of the congregation.

d.  With the approval of the Elders, to appoint, either from their own number or from the congregation, a Financial Secretary.  It shall be the duties of the Financial Secretary to collect and deposit all financial receipts, and to keep a record of each church member’s contributions to the church.

e.  With the approval of the Elders, to recommend to the church as needed hired staff persons (e.g., church secretary, janitor, etc.) in accordance with budgetary allowances.  Such hired staff may be dismissed by the deacons with the approval of the Elders.

3.  The Deacons shall meet as often as necessary for carrying out their responsibilities, but no less than once a month.

B.  Qualifications

Anyone elected to the office of a Deacon must evidence to the church the personal, domestic, and ministerial qualifications set forth in Acts 6:1-7 and 1 Tim. 3:8-13.

C.  Lack of Deacons

In the event that the church has no Deacons, the Elders shall insure that the responsibilities of the diaconate are met.

D.  Ordination of Deacons

1.  General Statement

Entrance into the diaconate begins with the nomination of a qualified man and culminates in the ordination to the office of Deacon through the laying on of hands by the eldership.  The Lord’s appointment of an individual to this office is recognized by the church by means of his possession of the gifts and qualifications required by Scripture.

2.  Procedure of Appointment

The recognition of those qualified to hold this office involves four steps: nomination, examination, election, and ordination.

a.  Nomination.  If the Elders believe that the church needs additional Deacons, a nominating ballot shall be taken at a Regular Business Meeting.  On this ballot, each voting member may write the names of any male members that he believes are qualified for the diaconate up to the number recommended by the Elders.  To be nominated, a man must be named on no less than 20% of the ballots cast.

b. Examination.  The Elder(s) shall announce to the congregation the nominees and examine those men nominated for the diaconate, reviewing each candidate’s qualifications for the office and guiding him, if necessary, through an appropriate process of study and training for a period of no less than six months.  The congregation is to be involved during this period and should discuss the qualifications of the nominee with the Elder(s).  When and if, after this initial process of review, a candidate appears qualified and prepared for the diaconate, the Elder(s) shall recommend to the church that he be ordained to the diaconate.

c. Election.  At a duly called business meeting, the church will vote by ballot and may express its recognition of the candidate’s call by affirmation of the regular members present and voting

d. Ordination.  As soon as possible after a candidate’s election, at a regular worship service, the Deacon(s)-elect shall be ordained.  One of the Elders shall question the Deacon(s)-elect as follows:

(1) “Do you believe the Scriptures as written in the Old and New Testaments to be the Word of God, and do you accept them as the inerrant and only infallible rule of faith and practice?”

(2) “Have you personally adopted and will you cheerfully submit to and defend the Confession of Faith, Constitution and By-Laws of this church?”

(3) “Do you accept the Office of Deacon readily with full awareness of the solemn responsibility it entails, and do you promise to care for the poor and needy and to manage the business affairs of this church in the fear of God?”

Then the hands of the Elders and existing Deacons shall be placed on the head(s) of the Deacon(s)-elect and prayer and exhortation offered in his behalf.  Following this, the people shall be exhorted to esteem those whom God has appointed to serve them.

e.  If a man who has been previously ordained as a Deacon in a church of like faith and order applies for entrance into the diaconate, the requirements of paragraph 2.d. above shall not apply.  He must nevertheless be examined in accordance with paragraph 2.b. above and elected by the church in accordance with paragraph 2.c above.

Section 4. Review and Removal of Officers

Once appointed and ordained, each Elder and Deacon shall be understood to hold his office in the church for life unless he resigns for good cause or is dismissed by the church due to his no longer meeting the qualifications for his office. Nevertheless, to insure that church officers remain qualified, the following provisions are made.

A. The Elder(s) shall periodically instruct the congregation in the biblical qualifications for officers and the biblical procedures for addressing concerns, and exhort them to evaluate the current church officers accordingly.

B. Any two members with reason to believe that an officer is no longer qualified for his office, shall first express their concerns to the Elder(s) (or, if no Elder is currently serving, to the Deacons) and, if need be, then to the congregation. Any such action should be done in accordance with the instruction of our Lord in Matthew 18:15-17 and 1 Timothy 5:17-21.

C. Any vote to dismiss an Elder or Deacon must be taken by ballot at a duly called business meeting with no less than two weeks prior notice. The church may remove an Elder or Deacon from office by affirmation of the regular members present and voting and with the majority consent of the Elders, or, if no Elder is currently serving, the majority consent of the Deacons (not including an Elder or Deacon being considered for removal).

ARTICLE V: TRUSTEES

In order to “render unto Caesar the things that are Caesar’s,” this church shall have an official Board of Trustees, which shall represent the church in legal matters.  This Board shall consist of at least three regular church members (who are not Elders) as recommended by the Deacons from the church at large.  Members of the Board of Trustees shall be elected every three years at the Annual Business Meeting or as required to fill vacancies on the Board.  The Board shall have no power to buy, sell, mortgage, lease, or transfer any property without a specific vote of the church authorizing each action.

ARTICLE VI: COMMITTEES

Section 1: Establishment of Committees

The church will establish and maintain all the committees necessary to assist the Church in fulfilling its mission and developing its ministry.  Committees will be organized as the need arises.  The congregation, the Deacons, or the Elders may recognize the need and make recommendation to the Elders to establish a committee.  Members of all committees are to be appointed by the Deacons with the approval of the Elders.  The Deacons will appoint new members to fill vacancies when they occur.  Each committee will meet as often as necessary to fulfill its responsibilities.  The chairman will determine the time of each meeting and it will be his responsibility to notify each member of the time and place of every meeting.  Committees will be either standing committees or temporary committees.  The Elders, the Deacons, the Trustees, and any councils are not considered committees.

Section 2: Standing Committees

A standing committee is one whose area of responsibility is continuous.  (Example:  Finance Committee.)  All standing committees shall have a minimum of three members.   No member of a standing committee will serve longer than five (5) successive years and must remain off that committee for a period of one (1) year prior to re-appointment.  The Deacons shall structure the appointment of members to standing committees in such a way that not all members end their terms in the same year.

Section 3:  Temporary Committees

A temporary committee is one whose area of responsibility is for a specific, limited in time, need.  When the responsibility of the temporary committee has been fulfilled, it is automatically dissolved.  The number of members on a temporary committee will be determined by the Elders.  Should a vacancy arise on a temporary committee, the Elders may or may not appoint a new member at its own discretion.  The provisions of this section do not apply to the Pastoral Search Committee described in Article IV.2.E.

ARTICLE VII: DISSOLUTION

If Grace Covenant Baptist Church should ever be dissolved, all of its assets remaining after payment and satisfaction of all of its costs, and indebtedness, including the expenses of such dissolution, shall be distributed to non-profit corporations affiliated with the Southern Baptist Convention which are qualified for exemption under Section 501 C (3) of the Internal Revenue Code or any successor to said section.

The members of Grace Covenant Baptist Church, as defined in Article I of its By-Laws, who are members in good standing at the time of dissolution of said corporation shall in a duly called business meeting, designate the non-profit corporation(s) or organization(s) affiliated with the Southern Baptist Convention to receive assets of the corporation upon dissolution.  No assets of Grace Covenant Baptist Church shall be distributed to any member or officer or trustee of this church.

Confession

2000 Baptist Faith and Message

I. The Scriptures

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1- 32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3: 15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

II. God

There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.

A. God the Father

God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7.

B. God the Son

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.

Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; 53; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John
1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.

C. God the Holy Spirit

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ.
He enlightens and empowers the believer and the church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.

III. Man

Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.

IV. Salvation

Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5: 24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.

V. God’s Purpose of Grace

Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.

All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.

Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39–12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.

VI. The Church

A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of
pastor is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.

VII. Baptism and the Lord’s Supper

Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.

VIII. The Lord’s Day

The first day of the week is the Lord’s Day. It is a Christian institution for regular observance. It commemorates the resurrection of Christ from the dead and should include exercises of worship and spiritual devotion, both public and private. Activities on the Lord’s Day should be commensurate with the Christian’s conscience under the Lordship of Jesus Christ.

Exodus 20:8-11; Matthew 12:1-12; 28:1ff.; Mark 2:27-28; 16:1-7; Luke 24:1-3,33-36; John 4:21-24; 20:1,19-28; Acts 20:7; Romans 14:5-10; I Corinthians 16:1-2; Colossians 2:16; 3:16; Revelation 1:10.

IX. The Kingdom

The Kingdom of God includes both His general sovereignty over the universe and His particular kingship over men who willfully acknowledge Him as King. Particularly the Kingdom is the realm of salvation into which men enter by trustful, childlike commitment to Jesus Christ. Christians ought to pray and to labor that the Kingdom may come and God’s will be done on earth. The full consummation of the Kingdom awaits the return of Jesus Christ and the end of this age.

Genesis 1:1; Isaiah 9:6-7; Jeremiah 23:5-6; Matthew 3:2; 4:8-10,23; 12:25-28; 13:1-52; 25:31-46; 26:29; Mark 1:14-15; 9:1; Luke 4:43; 8: 1; 9:2; 12:31-32; 17:20-21; 23:42; John 3:3; 18:36; Acts 1:6-7; 17:22-31; Romans 5:17; 8:19; 1 Corinthians 15:24-28; Colossians 1:13; Hebrews 11:10,16; 12:28; 1 Peter 2:4-10; 4:13; Revelation 1:6,9; 5:10; 11:15; 21-22.

X. Last Things

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Isaiah 2:4; 11:9; Matthew 16:27; 18:8-9; 19:28; 24:27,30,36,44; 25:31-46; 26:64; Mark 8:38; 9:43-48; Luke 12:40,48; 16:19-26; 17:22-37; 21:27-28; John 14:1-3; Acts 1:11; 17:31; Romans 14:10; 1 Corinthians 4:5; 15:24-28,35-58; 2 Corinthians 5:10; Philippians 3:20-21; Colossians 1:5; 3:4; 1 Thessalonians 4:14-18; 5:1ff.; 2 Thessalonians 1:7ff.; 2; 1 Timothy 6:14; 2 Timothy 4:1,8; Titus 2:13; Hebrews 9:27-28; James 5:8; 2 Peter 3:7ff.; 1 John 2:28; 3:2; Jude 14; Revelation 1:18; 3:11; 20:1-22:13.

XI. Evangelism and Missions

It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.

Genesis 12:1-3; Exodus 19:5-6; Isaiah 6:1-8; Matthew 9:37-38; 10:5-15; 13:18-30, 37-43; 16:19; 22:9-10; 24:14; 28:18-20; Luke 10:1-18; 24:46-53; John 14:11-12; 15:7-8,16; 17:15; 20:21; Acts 1:8; 2; 8:26-40; 10:42-48; 13:2-3; Romans 10:13-15; Ephesians 3:1-11; 1 Thessalonians 1:8; 2 Timothy 4:5; Hebrews 2:1-3; 11:39-12:2; 1 Peter 2:4-10; Revelation 22:17.

XII. Education

Christianity is the faith of enlightenment and intelligence. In Jesus Christ abide all the treasures of wisdom and knowledge. All sound learning is, therefore, a part of our Christian heritage. The new birth opens all human faculties and creates a thirst for knowledge. Moreover, the cause of education in the Kingdom of Christ is co-ordinate with the causes of missions and general benevolence, and should receive along with these the liberal support of the churches. An adequate system of Christian education is necessary to a complete spiritual program for Christ’s people.

In Christian education there should be a proper balance between academic freedom and academic responsibility. Freedom in any orderly relationship of human life is always limited and never absolute. The freedom of a teacher in a Christian school, college, or seminary is limited by the pre-eminence of Jesus Christ, by the authoritative nature of the Scriptures, and by the distinct purpose for which the school exists.

Deuteronomy 4:1,5,9,14; 6:1-10; 31:12-13; Nehemiah 8:1-8; Job 28:28; Psalms 19:7ff.; 119:11; Proverbs 3:13ff.; 4:1-10; 8:1-7,11; 15:14; Ecclesiastes 7:19; Matthew 5:2; 7:24ff.; 28:19-20; Luke 2:40; 1 Corinthians 1:18-31; Ephesians 4:11-16; Philippians 4:8; Colossians 2:3,8-9; 1 Timothy 1:3-7; 2 Timothy 2:15; 3:14-17; Hebrews 5:12-6:3; James 1:5; 3:17.

XIII. Stewardship

God is the source of all blessings, temporal and spiritual; all that we have and are we owe to Him. Christians have a spiritual debtorship to the whole world, a holy trusteeship in the gospel, and a binding stewardship in their possessions. They are therefore under obligation to serve Him with their time, talents, and material possessions; and should recognize all these as entrusted to them to use for the glory of God and for helping others. According to the Scriptures, Christians should contribute of their means cheerfully, regularly, systematically, proportionately, and liberally for the advancement of the Redeemer’s cause on earth.

Genesis 14:20; Leviticus 27:30-32; Deuteronomy 8:18; Malachi 3:8-12; Matthew 6:1-4,19-21; 19:21; 23:23; 25:14-29; Luke 12:16-21,42; 16:1-13; Acts 2:44-47; 5:1-11; 17:24-25; 20:35; Romans 6:6-22; 12:1-2; 1 Corinthians 4:1-2; 6:19-20; 12; 16:1-4; 2 Corinthians 8-9; 12:15; Philippians 4:10-19; 1 Peter 1:18-19.

XIV. Cooperation

Christ’s people should, as occasion requires, organize such associations and conventions as may best secure cooperation for the great objects of the Kingdom of God. Such organizations have no authority over one another or over the churches. They are voluntary and advisory bodies designed to elicit, combine, and direct the energies of our people in the most effective manner. Members of New Testament churches should cooperate with one another in carrying forward the missionary, educational, and benevolent ministries for the extension of Christ’s Kingdom. Christian unity in the New Testament sense is spiritual harmony and voluntary cooperation for common ends by various groups of Christ’s people. Cooperation is desirable between the various Christian denominations, when the end to be attained is itself justified, and when such cooperation involves no violation of conscience or compromise of loyalty to Christ and His Word as revealed in the New Testament.

Exodus 17:12; 18:17ff.; Judges 7:21; Ezra 1:3-4; 2:68-69; 5:14-15; Nehemiah 4; 8:1-5; Matthew 10:5-15; 20:1-16; 22:1-10; 28:19-20; Mark 2:3; Luke 10:1ff.; Acts 1:13-14; 2:1ff.; 4:31-37; 13:2-3; 15:1-35; 1 Corinthians 1:10-17; 3:5-15; 12; 2 Corinthians 8-9; Galatians 1:6-10; Ephesians 4:1-16; Philippians 1:15-18.

XV. The Christian and the Social Order

All Christians are under obligation to seek to make the will of Christ supreme in our own lives and in human society. Means and methods used for the improvement of society and the establishment of righteousness among men can be truly and permanently helpful only when they are rooted in the regeneration of the individual by the saving grace of God in Jesus Christ. In the spirit of Christ, Christians should oppose racism, every form of greed, selfishness, and vice, and all forms of sexual immorality, including adultery, homosexuality, and pornography. We should work to provide for the orphaned, the needy, the abused, the aged, the helpless, and the sick. We should speak on behalf of the unborn and contend for the sanctity of all human life from conception to natural death. Every Christian should seek to bring industry, government, and society as a whole under the sway of the principles of righteousness, truth, and brotherly love. In order to promote these ends Christians should be ready to work with all men of good will in any good cause, always being careful to act in the spirit of love without compromising their loyalty to Christ and His truth.

Exodus 20:3-17; Leviticus 6:2-5; Deuteronomy 10:12; 27:17; Psalm 101:5; Micah 6:8; Zechariah 8:16; Matthew 5:13-16,43-48; 22:36-40; 25:35; Mark 1:29-34; 2:3ff.; 10:21; Luke 4:18-21; 10:27-37; 20:25; John 15:12; 17:15; Romans 12–14; 1Corinthians 5:9-10; 6:1-7; 7:20-24; 10:23-11:1; Galatians 3:26-28; Ephesians 6:5-9; Colossians 3:12-17; 1 Thessalonians 3:12; Philemon; James 1:27; 2:8.

XVI. Peace and War

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for thereign of the Prince of Peace.

Isaiah 2:4; Matthew 5:9,38-48; 6:33; 26:52; Luke 22:36,38; Romans 12:18-19; 13:1-7; 14:19; Hebrews 12:14; James 4:1-2.

XVII. Religious Liberty

God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends. In providing for such freedom no ecclesiastical group or denomination should be favored by the state more than others. Civil government being ordained of God, it is the duty of Christians to render loyal obedience thereto in all things not contrary to the revealed will of God. The church should not resort to the civil power to carry on its work. The gospel of Christ contemplates spiritual means alone for the pursuit of its ends. The state has no right to impose penalties for religious opinions of any kind. The state has no right to impose taxes for the support of any form of religion. A free church in a free state is the Christian ideal, and this implies the right of free and unhindered access to God on the part of all men, and the right to form and propagate opinions in the sphere of religion without interference by the civil power.

Genesis 1:27; 2:7; Matthew 6:6-7,24; 16:26; 22:21; John 8:36; Acts 4:19-20; Romans 6:1-2; 13:1-7; Galatians 5:1,13; Philippians 3:20; 1 Timothy 2:1-2; James 4:12; 1 Peter 2:12-17; 3:11-17; 4:12-19.

XVIII. The Family

God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God’s unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord. Parents are to demonstrate to their children God’s pattern for marriage. Parents are to teach their children spiritual and moral values and to lead them, through consistent lifestyle example and loving discipline, to make choices based on biblical truth. Children are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; 127; 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.